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CULTURAL HERITAGE OF MALI

cultural heritage of Mali

This post discusses the culture of Mali which includes the music, literature, festival, food and clothing and further explains cultural heritage and the heritage sites of Mali.

CULTURE OF MALI

The culture of Mali derives from the shared experience, as a colonial and post-colonial polity, and the interaction of the numerous cultures which make up the Malian people. What is today the nation of Mali was united first in the medieval period as the Mali Empire. While the current state does not include areas in the southwest, and is expanded far to the east and northeast, the dominant roles of the Mandé people is shared by the modern Mali, and the empire from which its name originates from.

cultural heritage of Mali
cultural heritage of Mali

MUSIC

Malian musical traditions are often derived from Mande griots or jalis, a family-based caste of performing poets. While today, griots are often seen as praise singers at local weddings or civic events, where historically they served as court historians, advisors, and diplomat.

Read: REGIONS OF MALI

The music of Mali is best known outside of Africa for the kora virtuosos Toumani Diabaté and Ballaké Sissoko, the late roots and blues guitarist Ali Farka Touré, and his successors Afel Bocoum and Vieux Farka Touré, the Tuareg band Tinariwen, and several Afro-pop artists such as Salif Keita, the duo Amadou et Mariam, and Oumou Sangaré.

LITERATURE

Though Mali’s literature is less famous than its music, Mali has always been one of Africa’s liveliest intellectual centers. Mali’s literary tradition is largely oral, with jalis reciting or singing histories and stories from memory. Amadou Hampâté Bâ, Mali’s best-known historian, spent much of his life recording the oral traditions of his own Fula teachers, as well as those of Bambara and other Mande neighbors.

The best-known novel by a Malian writer is Yambo Ouologuem’s Le devoir de violence, which won the 1968 Prix Renaudot but whose legacy was marred by accusations of plagiarism. It is a dark history of a loosely disguised Bambara Empire, focused on slavery, injustice and suffering.

Massa Makan Diabaté, a descendant of griots, is known in the Francophone world for his work on The Epic of Sundiata as well as his “Kouta trilogy,” a series of realist novels loosely based on contemporary life in his hometown of Kita. Other well-known Malian writers include Baba Traoré, Modibo Sounkalo Keita, Maryse Condé (a native of the French Antilles, has made a career writing about the Bamabara people from whom she descends), Moussa Konaté, and Fily Dabo Sissoko. Ousmane Sembène, a Wolof Senegalese novelist, set half of his novel God’s Bits of Wood in Bamako.

FESTIVALS, FOOD, AND CLOTHING

The varied everyday culture of Malians reflects the country’s ethnic and geographic diversity.[6] Most Malians wear flowing, colorful robes called boubloveous, that are typical of West Africa. Malians frequently participate in traditional festivals, dances, and ceremonies.

CULTURAL HERITAGE

Cultural heritage includes tangible culture (such as buildings, monuments, landscapes, archive materials, books, works of art, and artifacts), intangible culture (such as folklore, traditions, language, and knowledge), and natural heritage (including culturally significant landscapes, and biodiversity).

HERITAGE SITES OF MALI

Mali is a country with rich tradition of ancient civilization that was highly influenced by the spread Islam in the 15th and 16th centuries. Today much of that ancient influence is visible through sites and properties that have stood for centuries. Their rich history has made Heritage Sites.

The Heritage sites are:

Cliff of Bandiagara (Land of the Dogons)

Old Towns of Djenné.

Timbuktu.

Tomb of Askia.

BANDIAGARA CLIFF AND LAND OF THE DOGONS

Bandiagara Cliff, Land of the Dogons is a 400,000 hectare UNESCO World Heritage Site in Mali that has 289 villages spread out in three natural regions. The regions have sandstone plateau, escarpments and plains covered by cliffs and plateau. The Bandiagara Cliff, Land of the Dogons site is inhabited by the Dogon tribe who are steeped in sacred rituals and traditions. The site has been in existence since the 15th century, and served as a fortress for the Dogon tribe to protect itself from invaders, according to UNESCO. The Bandiagara Cliff, Land of the Dogons is set on a plateau and hangs to cliff faces. That terrain historically enabled the Dogon to preserve their centuries old culture and traditions, due to this defensive buffer. Since the 18th century when Islam and Christianity took hold there, it began increasing the vulnerability of the site in combination with globalization, and cultural tourism. Under the laws of Mali the Bandiagara Cliff, Land of the Dogons site is under protected status. As a living site, it still has communities living there and was designated a UNESCO World Heritage Site in 1989.

DJENNE OLD TOWNS

Djenne Old Towns is a cultural property designated in 1988 as a Heritage Site, and has four archaeological sites. These sites on are Djenné-Djeno, Hambarkétolo, Kaniana, and Tonomba, and together with modern day Djenne town, they occupy 48.5 hectares. The town with heavy Islamic architecture is one of the oldest in Sub Saharan Africa. It’s also 570 kilometers north-east of Mali’s capital Bamako. Since 250 B.C, Djenne, has been inhabited and served as a market centre, and a trans-Saharan gold trade link. In the 15th and 16th century, it served as a hub for Islamic propagation. There are almost 2000 traditional houses dotting the Djenne Old Towns. The houses are built on hillocks to shield them from seasonal floods. Excavations carried out in 1977, 1981, 1996 and 1997, revealed human history dating back to 3rd Century B.C. Remains that were found include funerary jars, pottery, millstones, statuettes, grinders, metal scoria, and others. Through the heritage laws of Mali, the Djenne old towns are under protection. According to UNESCO the town property is vulnerable to urbanization and environmental threats like leaching, erosion, and gullying in bad weathers.

TIMBUKTU

Designated as a Heritage Site in 1988, Timbuktu City is regarded as the intellectual and spiritual capital of Africa’s Islamic propagation in the 15th and 16th centuries, and an economic hub. This city at the Sahara desert gateway was founded in the 5th century. Timbuktu is home to the Koranic Sankore University, and three big mosques – Djingareyber, Sankore and Sidi Yahia plus a series of Islamic schools (madrasas). When Islam was spreading, Timbuktu had 180 Koranic schools with 25,000 students. It also served as a market place where Islamic manuscripts, salt, gold, cattle, and grain from other regions were traded. The three big mosques have an earthen architecture, and historically have undergone various rebuilding and restoration measures from the 1400 to 1583. According to UNESCO urbanization today threatens the ancient authenticity of Timbuktu. Still the three big mosques have retained their ancient architecture by maintaining the traditional construction techniques. Timbuktu’s ancient civilization is protected by the government and international law, though flooding in recent years, has caused destruction of libraries there.

TOMB OF ASKIA

Designated as a Heritage Site in 2004, the 17 meter pyramidal structured tomb of Askia, is located in Gao town. This mud tomb named after Askia Mohammed the Emperor of Songhai, was built in 1495, and has wooden spikes protruding from it. Its site has two flat roofed mosques, cemetery, the necropolis, and a white stone square. The tomb of Askia’s construction was commissioned by the Emperor of Songhai as testament to the power and riches of his empire, which dominated the 15th and 16th century. Today, it reflects the ancient mud building traditions of the West African Sahel. At the time of its construction, Gao became the empire’s capital, and Islam was adopted as the official religion. The empire controlled the trans-Saharan trade of salt and gold. The prayer rooms, cemetery and assembly space are still used today. The tomb of Askia today is fully intact and unspoiled; it belongs to the State which protects it through an association created in 2002, by the Prefect of Gao, to manage it.

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